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Looking Beyond Traditional Labor for Labor Day 2017

9/4/2017

 

Or, How the Historical Labor Movement Only Touches the Tip of the Iceberg

This labor day, I have little time for this blog because I need to get back to my own hard work writing and producing scholarship, but I wanted to take a moment to push everyone to think more expansively this labor day.  Lots of people are celebrating the "8 hours" campaign of the nineteenth century and using it to think not only about the problems of unionized labor today (especially in service industries!) but also work-life balance in the age of smart-phones. (Are we ever truly 'off the clock' when we are attached to our work emails 24/7?)
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But I wanted to raise a couple of other contemporary issues to think about this Labor Day. Some of these are rooted in the problematic history of the labor movement itself that we celebrate today; unions often served to protect hierarchies of race, class, and gender in history, even as they claimed to be committed to undermining these inequities. (While my linked examples are from World War II, the history of the American Federation of Labor encapsulates this story well on a longer historical timeline.) Service labor falls clearly within the legacy of labor that is classed, raced, and gendered in ways that have made it often  fall outside the protected interests of nineteenth and twentieth century labor movement. Here are some topics to chew on.
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  • Undocumented Immigrant Labor. While we should absolutely continue fights to raise the minimum wage to reach above poverty-levels, let us not forget to fight for the %5 of the nation's workforce who are undocumented and cannot expect even minimum wage, basic safety and other workplace rights, and may not feel they can safely file grievances or advocate for themselves. Our economy depends on these workers, most of all in our food systems; their below-poverty wages or even slavery subsidizes the cheap foods that some Americans still cannot afford.
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  • Child Labor. Nope, not a thing of the past even here in the U.S., as the Human Rights Watch is documenting. Written into the very Fair Labor Standards Act of 1938 -- and uncorrected since then -- is a MAJOR loophole. Functionally, the Act only sets strict limits on the "non-agricultural" labor of children and provides no oversight mechanisms for youth labor on farms. Check out this particularly heart-breaking example from World War II:

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  • Environmental risks to labor -- in agriculture and elsewhere. The data is adding up, although people (and the environment!) have been experiencing the deleterious effects of industrial, chemical-intensive agriculture for years. We need to not only be worried about the pesticides in the food we *eat,* but also about the workers who are exposed to those pesticides much more directly in the fields, day in and day out. Let's move beyond the consumer-centric-mindset when we think about reforming our food systems and we may just wind up with agriculture that is good for everyone: producers, workers, consumers, and the planet.


This image captures the intersection of these three themes perfectly; I snapped a pic of this photo while doing research at the National Agricultural Library, so forgive the quality. The back is captioned: "Asst. Home demonstration agent giving insect control to 4-H club members composed of Mexican girls, Wharton County, Texas. (1939). Too often, well-intentioned efforts to 'uplift' and 'improve' the lives of labor have been coming from the top-down, with all the blind spots and flaws that includes, whether in the USDA or in a union. 

In short, just because agricultural jobs are shrinking in number doesn't mean that agricultural labor doesn't matter. Whenever you eat food, you are implicated in these broken systems. Because the problems are so endemic, I don't think it will be as clear-cut as a boycott of a single company or product; although these can be effective stages of a larger resistance, as demonstrated by Cesar Chavez with his Grapes of Wrath boycott. 

​Let's think beyond the consumer-centric mindset to also include workers and producers when we try to reform our foodways. If we include those who grow and harvest our food in our calculus of what makes for a sustainable food systems -- and equitable labor systems -- then we just might end up with a society that is better for everyone, and for the environment too. Next labor day, I want to see more complex representations of labor than my google image search from this morning. Let's get to work.
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​BONUS: EMOTIONAL LABOR

Emotional Labor is something we should all be working to recognize as such -- real, actual work. The burden of this labor falls disproportionately on women, both in the workplace and outside it. If you haven't clicked through to any of my helpful links yet, you can just look to this photo from the archives for a succinct definition of what emotional labor is (and why it is such a problem when we don't compensate it accordingly):
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    Anastasia Day
    History-Phd-in-Progress. Writes about environment, food, people and how the past informs the present.   

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